KURANDAN DERSLER ÇIKARMAK 🌐

The Awliyā’ of Allah in the Qur’an: Helpers, Near Ones, and the God-Conscious 🔹 Introduction: Nearness to Allah or Allah’s Nearness? Throughout the Qur’an, the word "walī" is typically used in the sense of Allah’s closeness, protection, and support for human beings. However, in Sūrah Yūnus (10:62) , with the phrase “Awliyā’ullāh” (Friends of Allah) , it is the servants’ closeness to Allah that comes into focus. This marks a rare but striking shift in perspective within the Qur’an. 🔹 Conceptual Framework: What Do Walī and Awliyā’ Mean? Walī (وَلِيّ) in Arabic means “one who is near, a supporter, protector.” Awliyā’ (أولياء) is the plural form, meaning “those who are near, helpers.” Thus, Awliyā’ullāh literally means “those near to Allah / Allah’s helpers.” It is not merely a mystical friendship but a relationship of responsibility and commitment, as revealed through Qur’anic usage. 🔹 Who Are the Awliyā’ of Allah According to the Qur’an? 🟩 Yūnus 10:6...

✒️ THEFT 3️⃣ – The Deeper Dimension of Justice: Orphan’s Property, Cheating in Trade, Embezzlement In the Qur’an, Theft Is More Than Just “Stealing” The Qur’an does not define theft merely as the secret taking of someone else’s property. On the contrary, it includes all forms of moral, economic, and administrative corruption within the scope of theft. According to the Qur’an, theft is not just a hidden act—it is an open violation of rights . And this violation is not always about stealing material goods. 🧒 1. Consuming the Property of Orphans – The Strong Exploiting the Weak “Indeed, those who consume the property of orphans unjustly are only consuming fire into their bellies. And they will burn in a blazing Fire.” (Qur’an 4:10) The orphan represents the vulnerable, unprotected, and economically weak member of society. Taking their property is not just a material offense— It is an attack on innocence . It is often state-sanctioned theft , as it is usually committed by a g...

✒️ THEFT: -1 CUT OFF HIS HAND! The Meaning of Theft and Its Punishment in the Qur’an The clearest reference to the crime of theft and its punishment in the Qur’an is found in Surah Al-Ma’idah, verse 38 . However, this verse should not be viewed merely as a call for physical punishment, but rather as conveying deeper moral and societal significance. 🔑 Key Verse: “As to the thief, male or female, cut off their hands as a punishment for what they have done—a deterrent from Allah. And Allah is Almighty, All-Wise.” (Qur’an, 5:38) 1. What does “cut off their hands” really mean? The Arabic phrase "faqṭaʿū aydiyahumā" has traditionally been understood as a physical command to amputate the hands. However, this expression is also used in the Qur’an in symbolic or metaphorical contexts : In the story of Joseph, women cut their hands in astonishment upon seeing him: “They cut their hands.” (Yusuf 12:31) This is not a punishment but rather an act of unconscious amazement ...

  THE GLORIFICATION BY CREATION Brief Meaning of Tasbih The word Tasbih (تسبيح) derives from the Arabic root sa-ba-ha (س-ب-ح), which means to swim , to move swiftly , or to distance oneself . In the Qur’an, this word is used to describe the motion of celestial bodies in their orbits: “Each swims along in an orbit.” (Surah Al-Anbiya 21:33; Surah Ya-Sin 36:40) These meanings suggest that glorifying Allah ( tasbih ) is a constant and unwavering act of movement and alignment. 🌍 Beings That Perform Tasbih in the Qur’an The Qur’an states that everything in the heavens and the earth glorifies Allah . For example: “Whatever is in the heavens and on the earth glorifies Allah.” (Surah Al-Hadid 57:1; Surah Al-Hashr 59:1; Surah As-Saff 61:1) Although the verb is in the past tense in Arabic, it actually conveys a continuous and ongoing act of glorification. 🌠 Glorification and Obedience of Creation In Surah Fussilat , it is described how Allah said to the heavens and the e...