KURANDAN DERSLER ÇIKARMAK 🌐

🔊 Nothing Is Silent: Stones, Mountains, and Emotions Speak “The seven heavens, the earth, and all that is in them glorify Him. There is nothing that does not glorify Him with praise. But you do not understand their glorification…” (Al-Isrā 17:44) The Qur’an tells us that every part of the universe has a language. Stone, soil, sky, mountains, wind… None of them are silent. All of them speak; all of them glorify. This sound is a call for the one who hears and knowledge for the one who understands. The Qur’an unveils this silent language: intiq (speech). For silence is not absence; it is often the loudest voice of truth. 🌍 The Earth and the Heavens: The Heavy Language of Responsibility “We offered the Trust to the heavens, the earth, and the mountains, but they refused to bear it and were afraid of it. Yet man undertook it…” (Al-Ahzāb 33:72) The heavens, earth, and mountains… They are not just a stage but witnesses. They too speak: “This burden is too heavy for us.” Their r...

Forms of Revelation and the Role of Messengers: The Example of Abraham and Lot (Hud 69–82) Introduction The Qur’an presents revelation not merely as verbal communication but also as a multidimensional process—sometimes direct, sometimes indirect, often conveyed through symbols, events, and messengers. Revelation engages both cognitive and emotional layers, constructing a holistic consciousness. Verses 69–82 of Surah Hud embody this profound understanding of revelation through the episodes involving Abraham and Lot. The narrative illustrates how the divine message can manifest as speech, as events, or even as a visit under the guise of hospitality—transforming both the prophet and the surrounding society. 1. The Arrival of the Messengers: Good News, Fear, and Awareness “Indeed, Our messengers came to Abraham with good tidings; they said, ‘Peace.’ He said, ‘Peace,’ and quickly brought them a roasted calf.” (Hud 11:69) The term “rusuluna” (Our messengers) refers to agents of d...